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The transformation we seek for a better world will only happen when we trust each other. And we accept our responsibility for each other. We in the Caribbean understand something about the necessity of living together. We had no choice. Barbadian novelist and essayist George Lamming once described the Caribbean as perhaps the first global experiment in human history, bringing together, and I quote, every branch of the human family, from the indigenous peoples of the Americas to the diverse peoples from Africa, Europe and Asia. It is as though that we, through this tortuous and shared history of migration, conquest, slavery and the difficult work of constructing a common national and regional destiny that we give the world an example to follow. Against all the odds, the Caribbean produced what Lamming called a new kind of global family. Our history has taught us that difference need not mean division. That coexistence requires dialogue and negotiation, and that those without the power to compel must learn the power of persuasion. These are not merely Caribbean lessons. The universal. And it is.
Mr. president, the pursuit of restorative justice gained new momentum with the adoption of the Resolution on Slavery and Transatlantic Trafficking of Enslaved Africans in this hall in March of this year. This development is relevant for Suriname and equally important for the countries of the Caribbean region. The discussion is no longer about whether slavery and colonialism have caused lasting consequences, negative consequences. We know we are living them. We increasingly must focus on how to overcome these effects. And on the question of what form reparations should take to achieve that. How countries that have benefited from slavery and colonialism will compensate the affected. That is the important issue now.
From the offgoing and in the spirit of the charter for a United Nations that delivers for all, the UN has a responsibility to protect and facilitate the participation of its all members and observers in its work. Mr. President, the adoption of the United Nations Resolution on the Trans-Atlantic Slave Trade in March 2026 is the beginning of a journey—a journey towards truth, acknowledgment, healing, and justice for millions of Africans and people of African descent whose lives were forever changed by slavery, colonialism, and other historical injustice. As we commemorate the 25th anniversary of the Debent Declaration and Program of Action, we are reminded that racial discrimination must not have any place in our societies, and that restorative remedies, including reparations, must be put in place to address those historic injustices. Mr. President, Namibia, congratulate the outgoing Secretary-General, Mr. António Guterres, as he nears the end of his tenure.
We commend and thank him for his sincere and positive leadership of this organization. In the same vein, Saint Lucia wishes to express its endorsement of the candidate of the Republic of Guyana, Ms. Caroline Rodrigues-Birkett, for the post of Secretary General. Her distinguished record of public and international service speaks directly to the kind of leadership this moment demands. On 25th March 2026, the General Assembly approved one of its most historic and consequential resolutions that declared the trafficking of enslaved Africans and racialised chattel enslavement of Africans as the greatest crime against humanity. This resolution, and the subsequent establishment of the High level Global Advisory Council on Reparatory justice is a very significant step in the search for reparations for the transatlantic slave trade and the enslavement of Africans in the Americas and the Caribbean. I want to thank the President of Ghana for spearheading and championing this resolution. Saint Lucia congratulates the Government of Jamaica on its successful petition to the British monarch for him to refer three questions to the Judicial Committee of the Privy Council over the legality of the enslavement of Africans in Jamaica. Mr. president, reparations are not about vengeance. They are about truth, acknowledgement, repair and transformation. Reparations are not about seeking charity or revisiting history for its own sake. History is not behind us when its consequences remain embedded in wealth, power, institutions, and opportunity. Reparations are about addressing the continuing effects of slavery and colonial exploitation, restoring dignity, advancing development, and building more equitable
I return to this issue of belonging at the end of my speech. But, Mr. President, last year, from this very podium, I made a solemn pledge on behalf of Africa and the global African diaspora to seek full international recognition of the transatlantic trafficking and racialized chattel enslavement of Africans as the gravest crime against humanity. Some cautioned that we were reopening old wounds, but we came not to provoke division or render empty judgment. We came to seek healing. And true healing requires truth, and truth requires acknowledgement, and acknowledgement must lead to meaningful repair. Mr. president, for centuries, this tragedy was rendered in the passive voice as though the millions of African men, women and children just vanished into the shadows of time. Mr. president, they do not vanish. They were hunted. They were captured. They were trafficked. They were bought, they were sold. They were exploited and exchanged for profit. They were ripped from their families and communities they belonged to. They are unpaid labor built. The cities, industries, banking institutions, and empires of the modern Western world. Meanwhile, the African continent was left depopulated. Split families, structural disruption and generational trauma. Mr. president, on 25th March this year, the International Day of Remembrance of the Victims of Slavery and the Transatlantic Slave Trade. Ghana had the honor of tabling resolution 8250 in this very August Assembly. Mr. president, 123 nations voted to affirm this fundamental truth that the transatlantic slave trade and chattel enslavement were the gravest crimes against humanity I stand with respect at this podium to thank every nation that voted for justice, and am deeply grateful to our brothers and sisters in the African Union, the Caricom, Celac and our partners across the Global South. That resolution was not a mere gesture. It was adopted because the structural legacies of those historic crimes continue to fuel systematic racism, economic marginalization, and a global financial architecture that is weighted against Africa and people of African descent. Since the passage of the historic resolution, we welcome the positive overtures from many countries and institutions that have joined the dialogue on reparative justice. The Netherlands, Germany and France have all made positive moves to join the conversation on Reparatory justice. Mr. president, real repair demands structural transformation. It requires dismantling the persistent engines of exploitation, unfair global trade, predatory resource extraction, discriminatory, discriminatory credit ratings, unsustainable debt burdens of the global South, and the continued export of raw materials from Africa. While real value addition and job creation occur elsewhere. Mr. president, the injustices of the past remain embedded in today's power structures.
We thank them all for their staunch commitment side by side with the Haitian people. President, before this august Assembly, I am bringing to you the voice of a people that has etched its name in the annals of history by daring to do what was unthinkable, breaking the chains of slavery and bringing to life, on a land conquered by sacrifice, blood and sweat, the first free black republic of the world. This epic story is the eternal proof that no empire can be more powerful than the thirst for freedom of a people. How can we forget the destiny and the hidden tears of Toussaint Louverture, torn violently away from the land of his birth, cast into icy solitude and a dungeon in Fort de Joux, made to suffer hardship and humiliation. This all brought down Toussaint Louverture, but his fight for freedom remained alive through Dessalines, Christophe, Pétion and all of our other founding fathers and mothers. Toussaint Louverture predicted it. He said, in overthrowing me, you have done no more than cut down the trunk of the Tree of Liberty in Saint-Domingue. It will spring back from the roots, for they are numerous and deep. The tree did grow back. It got larger. It has gone through the centuries and is continuing. And even though today criminal violence is threatening its roots and trying to strip our children of the fruits of this liberty so dearly won, Haiti will resist. Haiti is standing tall. It is standing tall because the peoples born in light have never given in to the forces of chaos. Haiti is standing tall because the people born of sacrifice know the price of liberty, peace, and security. Haiti knows because it felt it in its own flesh, that these gains are never definitively won, and that when they are under threat, one must have the courage to defend them. This is the struggle that Haiti is undergoing today, and that's why we call upon the world not to save it, but to stand side by side with it while it takes its own destiny into its own hands. Mr. president, I am bringing to you the voice of Haiti, but also the voice of those peoples who our world too often asks to bear the weight of crises that they did not create. For small states such as Haiti, the cost of climate change has become unsustainable. This is a deep injustice. The fact that those who historically contributed the least are among those who are paying the heaviest price, often to the detriment of their own development. Resources devoted to adaptation and resilience need to be commensurate with these challenges. No people must have to choose between responding to an emergency and financing its development. Access to capital, to markets, and to technologies need to be more fair. Our international financial architecture must evolve to better respond to the needs and realities of the most vulnerable countries. Artificial intelligence offers up colossal opportunities, but without regulations or ethical guardrails, it risks deepening existing rifts. Technology must remain a tool for shared progress, and it must serve humanity. We need to be the masters of technology and never its subjects, and no people should ever be left behind.
But the real motivation of which lies elsewhere: in a covetousness for the significant resources that God has placed in our land. Niger's uranium, Mali and Burkina Faso's gold, lithium, gas, oil and so many other riches still make the former colonial powers salivate. They want to make us believe that we are incapable of governing, of governing ourselves, incapable of producing, of thinking, and of defending ourselves. They want to make us believe and convince us that we do not have the science, the intelligence, or the sovereignty needed to build something precious by and for ourselves, and that as a consequence, therefore, we should accept the tutelage of Emmanuel Macron's France and his allies. A France which very often acts through its local proxies, networks and complicity. For centuries they have instilled self-deprecation, fear and resignation. They continue to want to introduce permanent conflict in communities which since time immemorial, have been living in harmony in the same space and which have created peaceful mechanisms for settling disputes, such as joking kinship. For example, this perfidious attempt to destabilize the central Sahel conducted by France with the active complicity of Ukraine, is now documented, widely documented. This criminal enterprise has been dismissed, has been unmasked now that the military, political and media elites that justify it in the name of their own country's interests have themselves removed their veils and remove their masks. I say solemnly from this rostrum: the Sahel sees, the Sahel hears, the Sahel remembers, and the Sahel understands things very well. Our Sahel is determined to defend its liberty, its resources and its dignity at any cost. A people that has decided to be free cannot be recolonised through fear, through deceit, nor even through savage violence. Ladies and gentlemen, as I speak to you, on our northeastern border there are proxies led by that France, supported by Ukraine and two other countries. And you know which countries I'm alluding to. Those proxies are armed, managed and led, and they are about to attack our military positions and our oil installations. But inshallah, they will find what they deserve if they do so. The AES, the result of a long and historic struggle of our peoples against colonization and neocolonialism, is now an irreversible process towards our country's sovereignty. Make no mistake, the century that we are living in marks the end of old Hegemonies and the awakening of thus far suppressed forces. The AES is to Africa and its historic and contemporary diasporas as light is to darkness. It is for this human community that is present around the world, a source of hope and of dignity. And I say this before the world so that the world can understand: the AES is the result of a movement that dates from the dawn of time. It is a profound, lasting, irrepressible and irreversible change. Inshallah. A change which, by trimming the sharp claws of imperialism, abolishing the trade in black persons and slavery, overthrowing colonialism and neocolonialism, is bringing the peoples of Africa towards independence, sovereignty and liberty. I affirm that our Refoundation in Niger
